Saturday, August 17, 2013

ANCIENT INJURY


In the evenings, he would read to her, or they would tell stories about when they were children living in towns not far from the one another. They were usually funny stories, but some involved moments wherein a soul impression or something extraordinary was revealed.
    As a boy, he had made and played with a bow and arrow. Once, he saw a small owl and was able to steal up on it and snap an arrow off the bow at close range. He wasn’t prepared for what happened next. The arrow went into the bird, and a drop of blood appeared on the white breast feathers. The bird’s bright eyes fixed on him, blinked once then fell to the ground.
    His boy’s heart pounded, as a feeling came over him he had never experienced. He and the beautiful living creature had been so close they breathed the same air, and then it was gone, but never gone were the image of those eyes fixed upon him and the memory of that awakening of conscience, sharply felt and deadly as an arrow.
    There was another story he told once, and only once—of an experience leaving an even deeper imprint. As a marine in Vietnam, where one was always in danger, vigilant for snipers and hiding places from which the "enemy" could spring at any moment (for such is the nature of war), he noticed a odd area on the ground ahead and a heard a movement. A part of the terrain had been disturbed, and a dug out spot covered over. Not taking any chances, he fired his rifle into the opening. As the other members of the detail gathered round, they looked in and saw bodies and found hand granades.They helped him pull two woman out by their ankles two women, the weight of which he feels still. His fellow marines thanked him for saving their lives, and later he received a letter from a general and a medal for his deed--one he wishes he never had to take on.  He does not display the medal and showed it only to her once, then put it somewhere out of sight, like he had the faces of the dead women, whose images became a blood red stain on the remaining white of his still young heart.
    Nothing could ever change what happened that day he had set out and returned that night as someone else he could never again quite recognize in the same way, so he didn’t look. But some images never fade; we all have our precious store of sorrow to stare into, and ways we  learn to blot them out, avoid them, tuck their sharp edges safely away, but nevertheless, carry them inwardly. 
    If we are lucky, we have someone to listen or hold us in silence, an arm round our shoulder, an empathtic, knowing look.  That is what true lovers have ever done when a trauma or secret exchange is shared. We silently carry the pain of each others’ innermost being--all through the night.

Willy is my child; he is my father
I would be his lady all my life
He says he'd love to live with me
But for an ancient injury 
That has not healed 
                                                        ~ Joni Mitchell

        

Sunday, August 4, 2013

SHIVA'S TABLE


She turns her head as the sound of gentle rain becomes a pelting sleet against the window behind her. Weary and chilled, she pulls a wooly throw over her, only her two hands uncovered to hold a bag of chips and a Coke bottle. She settles on the sofa to watch a new show everyone at work had been talking about, Living and Loving in Brooklyn. She wonders what is meant by “living.”

The TV screen flashes psychedelic colors and patterns. The five-minutes of pre-show commercials blare out for Viagra, Volkswagen and Kraft macaroni and cheese.

“Good combination,” she blurts out.

The first scene opens on a lovely courtyard: a beautiful, slim young woman sitting at a table with her  morning coffee. Picture perfect. Something drops from above, past the branch of a tree, as her eyes follow it to the ground.

“A condom!” she shrieks.

Another perfect female opens a French door, peeks out, glancing with a slight grimace at its landing place, as if it were an everyday occurrence. The women begin jabbering about work: waiting on tables and hedge funds. The subject turns to men, their upcoming dates that night and newly-bought lingerie, with allusions to Fifty Shades of Grey.

“This is crap.”

Reaching for the remote, she surfs through the channels: pawn shop dealers, rattlesnake hunters, political analysis, and cooking competitions. She throws it across the room, disgusted at the taste of “some people,” but more so at her having finished off all the chips and half a liter of Coke. Licking the salt around her lips, she drops the chip bag to the floor and places the Coke bottle next to it. She passes her hand over the little roll of flesh above the waist of her pajama bottoms, “Oh, God!”

She stretches her hand to the side table, grabs her reading glasses and places them on the tip of her nose. She picks up Love on the Subway beside her, which she has been trying to get through since last spring. After reading the same page twice, she slams it shut and throws it to the floor.

“This is crap, too.” Leaping up from the sofa, she tips over the vase of holly she had placed there yesterday for a little “holiday spirit,” knocking over the Coke bottle. Picking up the book, the chip bag, the vase and bottle, she stomps to the kitchen and tosses them in the trash. Returning to clean up the spill, she pricks her finger on a holly leaf.

“What the hell?”

Though she had held it in all day, now it bursts through, her breath coming in short gasps. As if in a fog, through misty eyes, she picks up the phone.

“Hey, it’s me, Jessica,” her strained voice near hysteria, her mind wavering between thoughts of what she had hoped and wished for, and the grim reality she now has to bear. Between sobs and stammers, she speaks of dark revelations of the morning and her confession of self-loathing, guilt and shame.

“I'll be right over…hold on,” comes the familiar  voice with Italian accent.

Two winters ago, Jessica had escaped from a dreary town in Ohio to bustling Brooklyn. Her life is not as she had imagined when she first arrived.

“I’m here,” she had reassured her mother. “I’m good, Ma. It’s gonna be alright, so don't worry." She wanted to believe it herself, and it was—at first. "I met everyone at The Studio today. I've gotta do this,” not wanting to return a failure to that wretched town.

Acting was her dream, her reason for being, or so she believed. Accepted to study at The Studio, a well-known and respected theatre company, and having found work as a hostess at a popular corner bistro a few blocks away, her new life had almost begun.

The few things she had brought with her to New York she had carefully positioned around the small ground-floor apartment: a French nightstand under the window facing the alley; a white cushioned chair in the corner near an exposed brick wall; an ornate, black metal floor lamp with a bright yellow shade next to the faux fireplace. Near the sliding door to a small patio, she placed a wicker stand holding a dark-leafed plant dotted with tiny pink flowers, which bloomed through the winter, how she didn’t know. The small, red side-table awaited an affordable sofa to be placed against the wall facing the fireplace. She felt ecstatic whenever she could afford to add something new and needed.

Her favorite find was spotted among props being discarded at The Studio to make room for recent, more desirable donations. She rescued the round, glass-top table with bronze legs in the shape of tree branches. Months later, after searching everywhere, she still hadn’t sat at it, not having found the "just right" chairs to compliment it.

Then, walking from the bus stop one breezy spring evening, the fragrance of lilac in the air, she noticed two chairs placed one on top of the other under a blossoming cherry tree. As she picked them up, she noticed across the street, a striking, dark-haired man leaning against a porch post watching her intently. In the raking light cast by late afternoon sun, his white shirt was bright against his face and hair. When she saw him, she waved, feeling a little embarrassed to be seen awkwardly hauling the sidewalk finds. He did not wave back, but kept his gaze on her. His image remained with her as she made her way home—those piercing eyes seemingly looking through her. As she cleaned the chairs that evening, she wondered about the stranger, and had already decided to walk that way again soon.
Oh, how lovely, she marveled at her good fortune when she noticed the metal work on the backs of the chairs was in a vine and leaf design, like the table’s legs. One was brushed in places with silver leaf and the other with gold leaf. ”There, now,” she sighed, with an extraordinary sense of satisfaction. The chairs had found a home across from each other at the little table that had stood alone for so long. She felt that it meant something, maybe that she was settled at last, and that more good things were in store for her.

She had planned to make a cup of tea, sit at the table for the first time, and finish reading The Merchant of Venice, as she was determined to read all of Shakespeare’s plays in her new life, but a drowsiness came on suddenly. Feeling drained, she went straight to bed.

That night she dreamed she was sitting at the table. The windows above it open, the wind howling, and the driving rain coming in. The front door blew open, and the dark-haired man entered and came to sit across from her at the table. They looked into each others’ eyes in silence. His were deep, dark and penetrating, expressing a longing, like her own yearning for love and intimacy.

When she awoke, she did not remember having gone to bed the night before. She felt a little unsteady as she walked over to open the  bedroom door and peeked out, half expecting to find the dark man at the table waiting for her. Her sleepiness faded, but all through the day, the vivid dream did not.

Was there some hidden message or portent in the dream?

    On her way home from The Studio that evening, she felt compelled to walk past the house where she had seen the mystery man. She knew dreams could feel so real, their images lingering, but usually fade and are forgotten in time. The dream did not fade, but remained with her—day and night. She began walking home that way at least once a week, certain that the dream did mean something.

A whole scenario formed, as she fantasized that she would see him again, be with him, make love, marry him, have his child. Sometimes she had to stop herself, No, no, no, nothis is not why I came here. What is wrong with me? She had no answer, but could not shake off the day dreaming and her unbidden desires.

When the weather began to turn cold, she walked the shorter way home, avoiding that street, that house, and the mysterious man who wasn't there. Yet, wasn’t everything in her life now on the upswing? At the bistro, the manager, who had a nickname for everyone, called her aside.

“Hey, J Lo, you gotta way aboutcha, and customahs love ya.” He gave her a raise and a few more hours a week.

With the extra money, she was able to further adorn her living space with a sofa, a bright Tibetan carpet and framed photos of Cobble Hill, the Brooklyn Bridge and Coney Island. She also bought several figures of Hindu gods and goddesses and placed them where they would “watch over her,” or so she liked to believe. Shiva, dancing in a ring of fire, held pride of place on the half shelf above the front door.

She now had a circle of fellow actors who met weekly at a tavern in the Village. Her life was falling into place, but still with a sense that there was much more to come. She attributed every good fortune and coincidence to the dream, the dark-haired man and his “presence” in her life.
Less than a month after she had randomly decided to read The Merchant of Venice, there was an open audition call posted for it at The Studio—an upcoming off, off Broadway production. With the encouragement of one of her instructors and several friends, she prepared and went to the audition. Weeks later, after having given up on hearing, she got a call back and was offered the leading role of Portia. She felt it had nothing to do with her talent. It was destiny.

The good news spread, and a friend put her in touch with Gena, a more experienced actor, who also had landed a part in the play. They arranged to meet for coffee and immediately clicked, though they were nothing alike. Gena was laid back and laughed at everything.

”Isn’t it funny. I got the part of Jessica, and you're Jessica in real life?”

Jessica, more serious and cynical, thought, whatever real life is. “Yeah, ironic…hey, did you get the invitation to the director's pre-rehearsal party?”

Gena laughed the answer to Jessica’s question,”Yes, I did. I am so excited about it. Why don't we go together? Can’t wait to meet the director. Don’t know him; hope he’s not a tyrant.”

“Sure, let’s go together, why not? I don’t think he’ll be a tyrant…not sure why, but… ”

“Great, let’s do it. What are you going to wear?” Gena wanted to know, while Jessica fell into a dream.


From the moment Jessica got the part, she imagined  the play’s director, Leon Lorenzo was the dark-haired man who had arranged everything exactly as it was happening and would happen—world without end, amen. She asked around, and searched everywhere for an image of him, his address or any personal information, but found nothing to connect him with her imagined paramour.

She took to reaching up to touch the little golden figure of Shiva above the doorway whenever she left or entered her apartment, like a ritual blessing with holy water at a church door. She would remain on the threshold for a few seconds to remind herself she was on the brink of … something.

All of her free time was devoted to memorizing Portia's lines, reciting them in the shower; during lulls at the bistro; in elevators; on the subway and late into the night. Anticipating, yet apprehensive about going to the director’s party, she began to methodically plan what she would wear, how she would smile, what she would say—when at last she would meet him face to face—her mentor, her lover, her all. She lost five pounds, splurged on a short black dress with tiny silver sparkles in a small swirl around one shoulder, and black boots with grey patent leather dots around the top—perfect.

When the night of the director’s rehearsal party arrived, she spent hours at the mirror, applying make-up which she usually did not wear. She straightened and arranged her hair, which she usually left frizzled. All the while, the practical part of her knew she was out of control. The director was not, could not be, the dark-haired man. But the deepest part of her did not believe the other part.

Ready or not, here I go, wrapping herself in a magenta, mohair shawl, Jessica touches Shiva above the door, stands still for a moment with her eyes closed, then is out to meet Gena at the subway station. There she was, waving crazily as Jessica approached waving back and picking up her pace. Gena was a vision in white leggings, pale blue silk Indian tunic; blue and white veil over her head, embroidered with darker blue, silver and white filigree designs. The street light shone behind her like a halo, as snow flurries began falling around her.

Gena looks like the Virgin Mary.

“Mother of God, it’s cold!” Jessica shouted, as she hurried toward Gena. “You look heavenly.”

“Thanks, Jess. You too, bee-oo-tee-ful.”

“Neither one of us is dressed for this weather though,” Jessica said through chattering teeth. Joining arms, they stepped onto the escalator and down into the depths of the city.

After manic small talk, alternate expressions of anxiety and humor, they arrived at the Upper East Side apartment building. Dreading to be the earliest, overly eager guests, the women went around the block in the frigid air, laughing in giddy anticipation, then came back to squeeze into the small foyer and pressed the nose of a brass gargoyle bell.

In the elevator, Jessica felt a gurgling in her lower abdomen. When she caught sight of herself in the mirrored walls, she didn’t recognize her reflection. Whatever confidence she had earlier dwindled into self-consciousness.

I’m overdressed. I look ridiculous. Even Gena looks better; at least her appearance has conversational value. What am I doing here, anyway? How did I get this part? I want to go home. 

And she didn’t mean to Brooklyn.

When the elevator doors opened, the women turned left, but hearing voices and music spilling out into the hall in the other direction, they backtracked to the door opened to a candle-lit room. They stepped in, unnoticed at first, making their way amidst small groups of the guests, some looking as put together as Jessica had hoped to be. Others were in jeans and tee shirts, and plenty others outfitted for at least as much conversational mileage as Gena’s “get up” had.

Everyone stood mingling, smiling with drinks in hand. When she was spotted by a few of her Studio friends, who pointed and brought attention to her as Portia, others gathered around to introduce themselves, offer congratulations and ask questions.

A glass of wine was put into her hand by a short man with penetrating green eyes, flowing white hair and charming Italian accent. He called her Portia, identifying himself as Shylock. He put his arm through hers and led her across the room to meet the other cast members, but she was distracted, looking past shoulders and heads, scanning the room for that one face and those eyes.

All the while, he talked non-stop of the theory of Shakespeare not being the author of the plays, interpretations of The Merchant of Venice, and the upcoming rehearsals. She began to sense “Shylock” was scrutinizing her—reading her thoughts, intuiting her wild expectations—all crunching against one another into the fantasy of what she wished for, not what she knew to be true, yet she could not bring herself back from her habitual, frenzied imaginings.

“I will fetch you another glass of the excellent Pouilly Fuisse, no?”

“The what? Oh, yes, thank you,” though she was already feeling a bit tipsy.
She continued to search the room, anxious and disheartened. When Shylock returned, she blurted out, “Where’s Leon, the director? You'd think he’d have the courtesy to appear and introduce himself by now, don’t you?”

“My dear, Portia, the merciless, I am Leon; I thought you knew.”

Handing her the wine glass, he clinked his to hers, ”Chin-chin.” Then he took a small silver spoon out of the breast pocket of his black velvet vest and tapped it on his glass to call the room to whatever order was possible. He welcomed everyone, made announcements about the rehearsal schedules and handed out play books and folders, none of which Jessica paid any attention to.

For her, the rest of the evening blurred, her foolish hopes crushed. On the way home, she said nothing in response to Gena’s constant chatter, seething with resentment that Shylock, the director, unbeknownst to him  and unintended, had already exacted his pound of flesh.

That was six months ago. Now, on this evening, she tries to calm herself waiting for Leon to arrive to confess  her obsession with the dark man, her illusions about how she thought her life would be, and the dreadful revelations of that morning.
       Since her starring role in The Merchant of Venice, she had no callbacks, even though the play had a successful run, and she had received rave reviews. She had gone to very few auditions, despite encouragement and references from Leon. Her group of friends had fallen away one by one. 

Have I isolated myself from them…from everything?

“Hey, business ain’t what it useta be, J Lo,” her boss had called to tell her that her hours had to be cut back.

Maybe my turning up late and calling in sick too often is the real reason? Maybe acting was not the reason I came here. Now this!


She had long wanted to tell Leon, to whom she had grown close during the run of the play, of her secret and crazy imaginings, but never had. Now, she waits at the door to hear his footsteps. The sleet has turned to snow, dropping lightly to the earth below and falling against the window pane. She stares at the blank TV screen, waiting, waiting, always waiting.
There, oh, there he is. 

She pulls open the door before Leon can knock and reaches for him, inhaling the cold of the icy flakes on his jacket.

“Shhh, now…shhh,” he whispers to her as she rests her head on his shoulder. Leon strokes her hair, “Now, come, sit with me.” Jessica holds on to him as they walk to the forsaken table, where she sits for the first time across from him, he on the silver chair, she on the gold. She tells him of her obsession with the dark mystery man, her imaginary savior, and of the morning’s grim discovery.

She recounts how the night before she had walked on the street where she had first seen him—having become almost a sacred ritual. From across the way, she looked to the house where the dark-haired man had stood watching her that spring evening.

“There was yellow tape stretched around the sidewalk and porch. When I saw that, I thought someone must have hurt him…or killed him. I rushed home to see if there was any news on the TV or radio, but there was nothing. I left the radio on all night…almost a sleepless one, waiting to hear about…of a tragedy…anything about the house or person in it. Then, this morning I tried to make sense of what I was hearing on the breaking news. There was a victim—a boy, and a suspect—a man.”

She told Leon, now completely shaken and in tears,  how she rushed to see on the news her dream of the dark-haired man turn to nightmare. She watched as he was taken out of that house in handcuffs. He was not the victim as she had feared, but a perpetrator, not an inscrutable lover, but a predator who had kidnapped a young boy, kept him in a cage and abused him for over a year.

Leon takes Jessica’s hands in his, having heard of the tragedies of the shattered fantasy, and fate of an innocent child.

“Oh, Leon, I’m so ashamed, what a crazy, selfish…that boy…that poor child. Maybe I could have done something…anything. And I…I…”

“My dear, Jessica,” Leon sighs, “it is you who must now have mercy on yourself. You could not have known…or done anything. How…how?”

“But, I…”

“When illusions end, Cara mia, life can begin.”

He takes her hand. They sit in silence looking into each other’s eyes, at the once lonely table, she contemplating the destruction of a foolish dream, and imagining the creation of a new reality.

From time to time, she casts her gaze to Shiva  dancing in a ring of fire

Monday, April 8, 2013

SPARROWS

All in the air now--Sparrows
The modest ones,
Gathered and rose from hedge, wire and branch--
Dark stars in a grey sky
No sound they made
Then, disappeared into the far hill's misty, leafless trees

Come back, come back!

Tuesday, February 12, 2013

THE POPE'S HAT AND OTHER DISGUISES


I have always thought that the opulent, lavish displays of pagenty by royalty and religions are superfluous and absurdly outdated. In the Catholic church they are meant to symbolize the loftiness and sublimity of the  transcendent, God, celbrate holy days or events related to the canonical year.
     Unfortuantely, we often also assign these attributes to the representatives wearing said garments and particiating in the pagenty with all its accompanying "paraphenalia." Repsentatives are also associated with the all powerful omnicience of the Diety.  
    Of course, there can be respect for those representing religions and governments, although it has been difficult to distinguish among the good (but silent ones) and the evil doers. At this stage in humanity's evolution (which I may mistakenly feel is much further along than we actually are) are we not capable of "getting it" without the pomp and circumstance? Not to mention the expense of it all? ( I just did.) 
    If we believe in transcendent reality and spirutal values and virturees to live by, we "shouldn't" need such materialistic terms, which detract from the essential meanining intended. Shouldn't we be able to make the connection in more pure and simple ways. But such simplicity would be detrimental to the power and control of the church and its representatives. 
    Most people I have spoken to about these "vestiges" and vestments of Medievalism, do not agree with me, although my meager poll is not an official sampling, and perhaps a majority would agree that the extravagence--whether religious or royalty-related is absurd.
    I do not understand why, for example, at the time of this writing the pope wears Prada shoes. Wouldn't less trendy/high-end footwear (say, simple sandals) suffice and be far more symbolic? Let's talk reality here: the pope's silly hat and the Bristish royals' crowns (with "borrowed" gems) are ludicrously absurd. I had to laugh out loud (without accompanying lightning bolt) when I recently saw Pope Benedict, with much ado surrounding his appearance (bowing and ring-kissing). The spectacle was obviously inconsistent with the image of the humble carpentar entering Jerulalem on the lowly donkey.
    While it is true, on the one hand, that the shape of the Pope's hat, the fabric, the gold threads, the jewels, the colors of and the symbols on the assorted, opulent vestment and the entourages, are all meant, in part, to reflect the grandeur of God, and to distinguish among the rituals being celebrated around the church calendar, it is also true and intentional that the material  display of wealth and power is meant to leverage the authority (and immunity) to exploit and maintain power and control. 
    The medieval, outdated nature of it all still exists in the 21st century, swaying faithful adherents away from what is meant to be honored and revered, the example of the life and teachings of Christ. The spiritual is belied by sheer materialism, and by the shameful history of the Church's secrecy, perversion, corruption and scandals throughout the ages (Thank you, Dante Alighieri, et al), such as the ongoing child abuse and cover ups worldwide.

The symbol has becomes the thing in itself. The medium is the message, or the "massage"?

I suppose that none of it is going away any time soon, but I would like to see (and long for) those representative human beings in such high and visible positions of power and control not to perpetuate and engage in these displays and consider what more truly represents teachings, values and virtues that are at the very heart of the religous and governmental institutions.  
    It's not going to happen, and mainly due to the power still wielded over the vulneralbe, gullible and/or good souls who should be able to believe that their church leasders can be trusted. The symbols, power and identification with the opulence of wealth and "shiny things" unfortunately may continue until....well the conversion of the Jews.
    
Never! Therefore, let us "awake for pity's sake." 

I recently re-read a Rilke poem accurately reflecting my sentiments, and was the inspiration for my thoughts on the pope's hat and other disguises.

God's True Cloak
We must not portray you in king's robes,
you drifting mist that brought forth the morning.

Once again from the old paintboxes
we take the same gold for scepter and crown
that has disguised you through the ages.

Piously we produce our images of you
till they stand around you like a thousand walls.
And when our hearts would simply open,
our fervent hands hide you. 
(Eric Maria Rilke, Book of Hours)

Yes, we can have a direct, authentic experience of that which is holy, not with our eyes alone, but through our hearts--open to seeing the sacred, not in symbols, but in each other and in creation--which are one and the same with the divine--not a new thought, but one worth reconsideration, in what Rudolf Steiner, a teacher of mine, has called the age of the "consciousness soul."

Monday, August 6, 2012

CRUEL SUNSET

Over the hills the sunset is cruel—a dull glow through low clouds—not the perfect ending to this day. If it were perfect, the sun would be flaming orange, a haughty disc, descending nobility above the crowd of tree tops struck golden with its rays. The sky would be a cloudless blue and brilliant, like the light-filled thoughts that had crystallized for her not long ago. Still, she feels perfect contentment, the lush spring grass at her feet, crammed with violets.

“I have always loved you.”

Was it only this morning she quit her job, left her lover, grew wings? It seems ages ago now, with remembrance of herself then—another being, in another universe, chanting a mock litany walking to her car after work each day: “unholy ones, speakers of lies, self-deceivers, clueless children of darkness.” She had never believed it was in her nature to have such thoughts, to assign derisive names to others, or to just walk away—as she had today.

She no longer lives in that universe. It began falling in on itself the night the rains came, transforming her world, unraveling it into wider and wider spirals, outward to infinite nothingness, or whatever universes do when they expand then collapse. It was an image she had placed before her as a way to understand it all.

When she left her father not more than a month ago, he was breathing heavily, his eyes closed, his hands restless, his fingers moving rhythmically in strange gestures. Those movements and murmurings were as if from some arcane ritual. She sang to him, read to him, recited poetry, though she knew he couldn’t hear her, at least not in the usual way. When she spoke the line, “I will arise and go now,” he moaned and lifted his head.

The next day, after some hours of quiet struggle, he died. She had not been able to bring herself to hold his hand, or rest her head on his shoulder, as did her sister. Instead, she remained at the foot of his bed all the while, not fully present in the solemnity of death, with dullness of mind and numbness of soul. As his breathing got quieter, her father’s face paled and went grey like a sad sky. Then his eyes opened wide and gazed up to the right, as if looking at whomever he had been communicating with the night before—his mother, his wife, his son—all gone before him.

She didn’t believe, though she wanted to, that in an afterlife souls reunite with loved ones gone before. Did she even want to be with anyone she had known in this life, after she herself crossed over to another world, if there is another? It wasn’t that she hadn’t cared about her family, yet she had resentment, remorse, regret, and there was love, too—all mixed together.

Still, she sometimes wondered if, in a dream-like state, souls recognize each other’s higher self—the one they may have only sensed or glimpsed in life. Do they agree to come back together over many lifetimes in various constellations of relationship to live out the karma they themselves create—little universes coming into being  and dissolving over and over until all manner of things are well?


She was only sixteen when it was arranged for  her child to be given up. She thought she had accepted the why and wherefore of it. What else could she do, her life ahead of her, and having brought shame upon herself and her family? Back then, it had not occurred to her that there was only blame, no comfort offered, no empathy expressed, no emotional preparation to cope with the thing she had to do. How could she have known what it would mean to live in the silence of sorrow and bitter shame ever after, to have the memory of going into labor, not knowing what to expect?

She had asked her father, “Do you still love me?”

“Let’s just get this thing over with,” his response.

    How could have known what it would mean to be anesthetized at the sacred moment of birth, so she would not remember it; what it would mean to relive the burning memory of having looked into the eyes of forever as she handed over a tiny being to a stranger—to she knew not what? And the reverberating in her heart of a silent goodbye to flesh of her flesh—a green and tender limb torn from a living tree.

Time passes; life goes on, doesn’t it? The father of her child went off to college, and they drifted apart. And so she was alone in the evening to weep into her pillow so as  not to be heard—a cruel and unusual punishment to have been a young girl grieving, with small hands pressing on her heart in the dark, until they pressed in so far, she couldn’t feel anything.

Until the rains came.


Then all through the nights she listens for what could have been heard,
hears what should have been said, and all that could have been forgiven—or not. She recalls the hours before her father’s death—how her sister closed the dead man’s eyes, the pain of a lost child, and the years of silent grief. Day and night her mind wide open, overflows and drifts in worlds of love and loss—her futile wish to be cherished by her lover—enough to leave his wife—a promise made so many times. The sound of rain pounding through the cold silence from long ago found a home in her heart, a feeling in the blood of each beat, awakening with clarity all that had been, and all that had not.

Out of death-piercing loss and yearning, she opens to everything rising before her in the dark, breaking the silence, formulating the questions, speaking them out loud, penetrating through to the hard-shelled seed in her, heart, with no way to sprout or blossom.

During the weeks of the rain, she is changing, how she doesn’t know, into another truer form of herself. Without sinking to the depths, how can one rise to the surface? A cold heart is warming; the hard shell watered with tears is opening. A bud is forming, burgeoning to blossom into the balm of compassion—for the love that remains, which can never be given to the lost child, but only felt, and for the young girl she had been, and the woman she has become.

Then, one morning she awakens to quiet, in the golden light of a May sunrise. She feels clean and bright—her senses cleared—a hard-won knowledge grasped in an awareness of all that was, and all that wasn’t, the irreconcilable past separated from what is possible and awaiting. She thinks of the wisdom she had heard so often, but never understood how to live it:
To every thing there is a season, and a time to every purpose under the heaven …. A time to be born, and a time to die …. a time to break down, and a time to build up ….  A time to weep, and a time to laugh; a time to mourn and a time to dance …. A time to cast away stones, and a time to gather stones together … a time to keep silence, and a time to speak.

She knows what she has to do to redeem her former self to emerge into what has yet to be created.


No one notices when she comes into work late, or that she is a different being from the one they think they know. No one except her boss, her lover, who meets the newly-hatched being without feathers who will no longer remain in a dead-end job and relationship, who will live more in freedom than bondage, more in joy than sorrow, who now flies into his office to tell him she will not see him this Wednesday, or any other Wednesday, not ever again, and please pick up your things on the front walk of the apartment. Today!”

She takes pleasure in the thought of his taking away the few things he had given her over the years, along with the an unkept promise. Let him take them back to that house she had so often driven past on the other nights of the week to gaze at the warm light shining through the windows, imaging the lives lived within—apart from hers.

She tells him that she knows that he knows she had kept his company from going under time and again. Was that the reason he granted me one night a week—as recompense instead of a raise, or a kept promise?

“I will no longer be here to cover your inadequacies and inabilities, financial and otherwise,” her last words to a story she could not have dreamed a short time ago would end with satisfaction instead of with sorrow.

On this new day, she returns home, makes French toast and coffee, goes into town to buy a new white coverlet and two bright printed pillows for her bed, walks on a wooded path, picks purple and white wild flowers, has dinner at her favorite restaurant, content to be alone and free.

Walking home on a trail by the river, she sees geese gathering on the still water and watches as they wheel up into the grey sky in clamorous farewell. And there, on the horizon, she observes the imperfect sunset.


It comes to her that the litany of names she used to assign to others were really names she might have called herself—the self she used to be—light years ago, before she told the violets she loved them.

Now she imagines herself a deity preparing to assign true names to all things in her new universe.


*“I will arise and go now” from “The Lake Isle at Innisfree” by W. B. Yeats.
* “To every thing there is a season…from Ecclesiastes 3:1-7 The Bible, King James Version.

Tuesday, July 3, 2012

Common Sense


What is common sense, other than the title of Thomas Paine's historic pamphlet "Commn Sense" that was pure genius, making the case for the American revolution? Although my little contribution here does not compare to Paine's efforts and impact, I still hope hope that an awakening of some kine would make common sense more common! Not holding my breath.
     I wonder if common sense can be learned or taught, or is it something that just comes naturally to some people? IF we could think about it, consider how important it is to our lives, and begin to look for it around (or realize it is missing), maybe, just maybe, we would be persuaded, as the Colonists were, to "do something" with what we have learned and begin to acquire it ourselves to our benefit and to the benefit of others.
    Although in leadership and decisions of import we also must consider the facts, research, data many other factors, common sense may appear first, and ususally in a simplified, straightforward approach, without the need for elaborate reasoning, statistics or facts, though there is always a logic in it. It is more of an immediate, "gut" response than something thought through in the moment. 
    Children often display a remarkable capacity for common sense. Everyone who has been around children probably has a story about a child coming up with a solutions, making wise observation, or reacting to situations with more common sense than most adults. Could common sense be a capacity with which we are born, but over time are "taught" or conditioned not to use, especially through formal education and the media?  
    Formal education does not seem to foster common sense approaches or responses. Education often has all of the answers or the right questions to ask.  Did you ever read or have to respond to those dumb questions at the end of chapters in text books or novels? I prefer to formulate my own questions and encouraged students to do the same. There is also a lack of common sense in standardized testing, which has been the main gauge of students' abilities for college application, though this may be changing. 
In fact, possible common sense “answers” from creative, more imaginative students (ones who don't think in straight lines) may also be valid, but considered “incorrect.” Students have to be trained to take certain tests and to use certain strategies which help them score better. In other words, children have to learn how to take tests to be more likley to give the only correct answers. Such practices diminish the capacity for common sense and essentially teach what to think, not how to think.Hopefully there is othere opportunity in the classrooms for encouragement to use different kind of thinking, perspectives or solutions to a problem. 
    One might also consider the media's and social medias' roles in deleting common sense forever from our menu of options. The daily and relentless news tips regarding medicine, food, diets, and lifestyles create a complex, confusing and contradictory landscape of possible panaceas, or disasters waiting to befall us. In addition, the so- called reality shows have had people wading in sewage, eating maggots, vying for romatic hook ups and, maybe soon, selling their children, if it means "winning"--all of which makes us less likely to believe that people have the sense they were born with. Then there are the video “games” giving us the opportunity to participate as grand theft auto felons, hikers to nowhere, shooters and other actions that make the case that life indeed imitates art.
    Radio and television talk show hosts rant and rave in narrow rhetoric, espousing extreme positions and all manner of unfounded conspiracies to gullible followers. Common sense suggests that these "gurus" can't be right all of the time (and the"other side" wrong) and would also reveal that such hyperbolic hosts (e.g. the infamous, dytopian, but influential Steve Bannon and Alex Jones) are essentially entertainers, provokateurs and moral midgets (raking in the cash) not journalists or fact-finding fellows. Common sense would also tell us that the pros and cons of other opinions, beliefs and perspectives need to considered to see the whole picture of people, places, events and are to be logically considered, debated, and understood in order make judgements, decisions and solve problems. But forget that approach in the current zietgiest fraught with division and bizarre conspiracy theories held on to with religious fervor. 
    Social media, like it or not has become a source (maybe the only one for many) of news and views which also should be tested, expanded upon, in some cases held suspect until proven otherwise, yet again, currently, is not the case, even if what is given out is proven bogus, false with no evidence or proof. Being exposed to all of this nonsense can make us despair that common sense may never be valued as not only a desirable, but also a vital and necessary human capacity. How are we to foster and develop common sense so that we are not at the mercy of an education system with often inane procedures and policies in effect discouraging common sense, or the fears of censors who indiscriminatly and ignorantly ban all manner of historic and/or classic literture (e.g. Cather in the Rye, To Kill a Mockingbird, The Diary of Anne Frank) that would/could challenge readers to learn about the human condition, and think for themselves. These kinds of fear-driven decisions not only suggest that there is no faith in common sense, but such efforts prevent others from acquiring a broad and deep cultural literacy and developing the resources to make assessments and decisions a variety of subjects.
    Even though things may seem hopeless in many areas these days, common sense is probably not something that can be totally annililated, despite the lack of it all around us. If children are not getting what they need to think or have common sense experiences in their classrooms, parents can consider home schooling to that end. Unfortunatley, sometimes home schooling is thought of as a way to protect children from what is feared most "free thinking' so they trade what they think is one kind of indoctrination to the indoctrination of their choice. 
    Ideally, home IS a place for discussion, debate and oppotunities to explore various ideas and perspectives. Parents have a crucial and necessary role in identifying, encouraging and affirming common sense. They can praise when they hear or see common sense displayed or spoken. Parents and teachers can make reading and visual materials available that encourage thinking rather than preventing it, and they can also be examples of common sense themselves and/or point out examples of it in history, literature, films, social situations, etc. If we look we will see practical situations and solutions as examples aboundng in history, science, inventions, research and in every day life. Parents can also discuss with their children examples of lack of common sense when the opportunity arises. 
    Not to put all the responsibility on parents, all the above can also be and sometimes is done by caring and thoughtful teachers, family, neighbors and friends, who also may have a role in limiting TV, screen and computer time, which may allow children to tap into and use their own imagination, hear their own voice, their own questions, formulate or seek out their own "answers," play inventively and creatively, rather sources replete with banal and watered down versions of life with stock characters spouting sentimental and/or sarcastic language in tone and meaning.
    Let’s all try to revive and affirm common sense whenever and wherever we can, encourage it and hope that is not gone forever. 
    And here ends my little blog "pamphlet" contribution to the need for Common Sense and ways we may at least begin to think about looking for it, identifying it, fostering it and using it.